In my particular coven, we have what is called “witch’s
work.” This is the stuff within ourselves on which we must work to become
better people and more powerful witches - to really evolve our spirits so we
can move to the next chapter in the improvement of our spirit.
I don’t know if all covens teach about witch’s work, though
I suspect not. I was taught that all covens teach it (or maybe should). But
most of the Wiccan covens I’ve encountered are not concerned with any ultimate
end goal for their existence here. Some of them show a morality that is merely borrowed
from Christianity, or no morality at all. At best, they simply go about their
lives like pagan robots, accepting only the techniques and teachings of a
favorite author, not fully understanding that there is a larger goal and a story
that transcends just the here-and-now.
How does one know what one’s work is? I was taught that a
clue comes from one’s astrological natal chart. My experience is that this
merely scratches the surface of what the work might be. It is simply the shadow
cast on the wall by a very complex and deep problem requiring handling. The best
way to know what is one’s witch’s work is to look at one’s fears.
Fearing the Past
Fear is a funny thing (funny-weird, not funny-haha). It has
built into it the desire to turn away from it, yet it is the very thing at
which we must look to understand how to propel our spirits forward. Any time
there is something about your life that you fear, you are receiving a clue that
the issue needs some attention. So fear is a scab – a kind of bandage – that prevents
us from seeing or even knowing that we have a wound.
This doesn’t mean that because you fear death, you should
experiment with killing people or yourself. I don’t mean that everything you fear is a life lesson. Fear’s job is to be a warning
that something you face in the environment may hurt you, so fear has a place
and should be respected as a useful tool. Instead, I mean that those parts of
your inner self about which you are inflexible, intolerant, and resistant, may
be the very parts of yourself at which you should look for a deeper
understanding about your inner nature, or what needs some attention. The most
useful manifestation of fear at which we should pay attention for clues into necessary
change is embarrassment. It is the condition you feel when your self-worth has been completely destroyed. When you are embarrassed about something, it’s because
you fear the judging and belittling thoughts you believe others think about
you. Most of the time, your belief is based on speculation, rather than true knowing. Your inner power becomes completely destroyed when you are embarrassed because you believe the speculations.
If you are someone who fears commitment, you should dive
into those parts of yourself. If you fear success or learning, you should dive
into understanding why. If you fear being alone or crave control over others,
you should pay extra attention to the part of yourself from where those desires
come and why they exist in you.
I once had a teacher that seemed to have a problem defining
his identity. He was someone hungry for power, which I suspect was what brought
him to Wicca. In Wicca, one can simply do the rituals for a few years to get one’s
elevation to be a High Priest. This happens because spiritual lessons are tough
to prove that they have been successfully learned. No one wants to call out
someone as the person who can’t do witchcraft, because proving the claim is nearly impossible. As long as a witch can lead a circle well, he tends to be
elevated, even if he can’t do any of the “powers of the witch.” (I digress; more
on these later.) My point is that my “teacher” had no idea that he was a
megalomaniac and had even less inclination that he should work on that part of
himself to be a better person.
The witch’s work exists within each of us because of our
life experiences. We are the product of the experiences of our pasts. We get
hurt and so we begin to fear commitment; we get approval for our learning and so
we begin to crave knowledge. Everything that happens to us helps to shape who
we are. But often those experiences teach us behaviors that are not healthy or
helpful. They can be obsessive, avoiding, or oppressive over others. Basically, our experiences help to create baggage.
Self-Knowledge
The Greek Philosophers said, “Know thyself.” This axiom has
been the foundation of countless spiritual movements throughout the Western
Mystery Schools. The entirety of the New Age and New Thought movements are
based on this axiom, buried somewhere in their deep foundations. Yet it is the
first axiom forgotten when it comes time to do the witch’s work.
When a witch knows his inner self, he knows all of his dark faces. He
has put names to the parts of himself that makes him afraid. He knows that he
is inclined to crave power, or solitude, or love, and he knows why each of
those cravings exist. He has faced those damaging experiences that helped
to create those conditions in his personality. More so, he has freed himself from the power that those past experiences have over his current self. The
past no longer influences his decisions of the present, so his decisions are based
on what is actual, rather than on the inaccurate perceptions of the world he
thinks he remembers.
By contrast, most who are not doing the work simply have no
idea that the past created these conditions in their personality. They are not
guilty of failing to handle the baggage that is the source of their fear. Instead
they simply assume that they are free of baggage, so they believe there is no work they need to
do.
Here’s a hint: being in this material world is all about becoming
a better you, with new lessons every day. School won’t end until you’re dead,
with the experience of your own death being the final lesson. So if you think
you’ve learned all the lessons of this life and can just spend the rest of it
coasting along as a powerful witch, you are just plain wrong. Stop fooling
yourself and get back to class.
The Witch’s Classroom
Wiccan Tradition has perpetuated a list of witch powers.
These are powers that can play two roles in the evolution of a witch. The first
happens when one or more powers are pre-existing in a mild form. They can be
clues to a person that one is a witch at all. This is not an exclusively witchcraft
kind of thing; the truth is that anyone has the ability to develop all of these
powers. However, everyone has a few powers that are more difficult to develop and
a few that are easier to develop. Yet many witches can mark at least one of
these powers as the one that blossomed in them to such a degree that they became called to study witchcraft.
The second role that the powers of the witch play is to
function like a crucible, burning away the parts of our personality that limit
us. The efforts through which we go in our studies of the powers of the witch
help to refine our spirits. This happens because there is something built into
these powers that exercise all of the intuitive parts of the human spirit. As
we work with the intuitive, we are brought face to face with the parts of ourselves with which we
are not comfortable. As we exercise each of our inner qualities, they get
stronger, which makes each of our inner qualities better. Yet the powers of the
witch will effect no change if one simply assumes that one’s work is done and so stops trying. As with any system, “the system works, if you work it.”
The best public source for the witch's powers comes from Charles
Godfrey Leland’s 1890 work, Aradia, or
the Gospel of the Witches. Here is the list of powers as Leland presented
it. I will elaborate on each one.
1. To bless or curse with
power, friends or enemies
This power deals with the ability
to cast spells. As this is not a treatise on the nature of spell work, I will
not provide details, but suffice it to state that spell work is the ability to
cause positive or negative events to occur in others’ lives through the effort
of sheer will.
2. To converse with
spirits
This power deals with the ability
to be clairaudient. The witch is capable of sensing, which is more so a mental
sense, the thoughts of non-corporeal beings. These could be spirits that were formerly
alive or environmental spirits that never had a body.
3. To find hidden
treasures in ancient ruins
This is the power of dowsing. It
can be done using dowsing rods, pendulums or other divinatory methods that
point to locations. The “treasures” mentioned here are not necessarily of
monetary value.
4. To conjure the spirits
of priests who died leaving treasures
The “conjure” used here denotes
this power as being very different from #2. This is the power to cause a spirit
of a previously living being to create a physical manifestation, usually in
smoke, or to perceive the spirit (clairvoyance), to pass along knowledge. In common
parlance, this power is called “necromancy.”
5. To understand the
voice of the wind
This is the power to interpret the
impending weather. It is not “weather magic” as many believe. Weather magic is
actually a product of #1, for as you bring positive events into your own life,
you bring the weather that is best for you. Instead, this power is simply a knowledge
of what the weather will be before it happens, through the observation of
patterns. Basically, it is a kind of meteorologic forecast, but using
experience instead of scientific sensors.
6. To change water into
wine
Many incorrectly call this power “transmutation”
and it would seem that it is an application of alchemy. In fact, it is the
ability to cause “intoxication” from water, usually by the addition of the
correct entheogenic plants, or through the process of fermentation. This power is
an extension of shamanism and herbalism.
7. To divine with cards
One of the forms of divination,
this is the power of understanding the unseen using a common, mundane tool. Cards
are only one of many possible tools.
8. To know the secrets of
the hand
Better known as “palmistry,” this
is the power to understand a person’s inner nature by reading the lines on the
palm. By understanding one’s nature, a witch can also predict likely futures. This
latter ability is what turns a rather academic study of palm lines and bumps
into an intuitive and very magickal art.
9. To cure diseases
This power is an application of
herbalism, but also of energetic healing such as reiki and shamanism. It deals
with any power that takes away disease, including the disease of the emotions
and the mind.
10. To make those who are
ugly, beautiful
This power is also called “glamoury”
and is part of love magic. It is the power to manipulate the perceptions of
onlookers in any way that succeeds. It can be achieved by changing the physical
using make-up and clothing, modifying perceptions of character, or spells that
modify the situation to produce favorable conditions for love. It is not a
power that causes love where there was no chance of it happening. It creates
the most fertile possible garden for love.
11. To tame wild beasts
This is the power to learn and
understand the communication and behavior patterns of animals so that they work
for the witch, rather than in opposition to him or simply ignorant of him.
Examples of this can be seen in the efforts of popular trainers such as the
dog, horse or cat whisperers. But this power goes more deeply because it
incorporates the witch’s understanding of the spiritual role those animals play
in the larger web of which we are all a part.
EDIT (21 April 2017): Many
people think this list is incomplete. They claim that the witch has 13 powers,
not 11. This comes from the popular poem listing 13 powers, which was an expansion of Leland's list and published in 2003 by Silver Ravenwolf in her book Solitary Witch. It is a wonderful poem and adds powers like astrology and weather magic. Certainly, these are powers that witches use. Any intuitive power that a witch exercises will help them to evolve the spirit. That poem is the first time that the witch's powers were represented as a kind of witch-dowry that can be passed on in ritual, somewhat the way reiki attunements are transferred.
Goal Oriented
Some people also wonder why the list doesn't cite the powers that they hear about in movies or the pop culture of witches, like psychokinesis or astral projection. The list seems incomplete because many people don't realize that this is not so much a list of powers, as it is a list of goals. Witches don’t do anything unless there is an end goal in mind, whether that be healing, causing love to bloom, finding information, or whatever. Most of the “powers” that people think should be on this list are just other methods to accomplish one of the listed goals. Getting good at astral projection seems like a nice idea, but what good is it if you aren’t using it for a reason. Projection for the sake of projecting is a useless endeavor, other than the experience it provides to you.
Goal Oriented
Some people also wonder why the list doesn't cite the powers that they hear about in movies or the pop culture of witches, like psychokinesis or astral projection. The list seems incomplete because many people don't realize that this is not so much a list of powers, as it is a list of goals. Witches don’t do anything unless there is an end goal in mind, whether that be healing, causing love to bloom, finding information, or whatever. Most of the “powers” that people think should be on this list are just other methods to accomplish one of the listed goals. Getting good at astral projection seems like a nice idea, but what good is it if you aren’t using it for a reason. Projection for the sake of projecting is a useless endeavor, other than the experience it provides to you.
The
ultimate goal of this existence is to learn power to be helpful. As witches
move through the effort to learn each of these powers, we become better and
more helpful people. It is the goal of the witch - of anyone in a village - to
serve his people. Throughout the history of mankind, the powerful in a tribe
became healers and helpers, because they knew that everyone had a role to play
to help humanity survive this wild material plane.